Tuesday, 27 December 2011

Incredible India-Bhubaneswar Temple

Bhubaneswar is the capital of Orissa and is said to once have had 7,000 temples. Now only a few hundred ancient temples remain. Most of the temples are located near the Bindu-sarovara Tank, about 2km south of the city center. They are all situated within a 3km (2 mile) area of one another. Lingaraja and Vital Duel temples are located west of the tank. Parasurameswar and Mukteswara temples are east of the tank.


Lingaraja Temple (11th century)
The Lingaraja Temple is one of the most impressive and beautiful temples in India. It is considered to be the pinnacle of Orissan temple architecture. The main tower is 55m (180 feet) high. The present temple was built between 1090 to 1104, but parts of the temple are over 1400 years old.



Tradition says that one should first visit this temple before going to Puri. Sri Chaitanya Mahaprabhu came here before going to Puri.
Non-Hindus are not permitted to enter the temple; and this rule is strictly enforced. There is a 6m (20 ft) high viewing platform along the northern wall of the temple, and from this vantage point you can get a good view of the temple compound.

The presiding deity is the svayambhu linga, Hari-Hara Linga, which is half-Siva and half-Vishnu. He is also named Tribhuvaneswara, the "Lord of the three worlds." The linga of Lingaraja is an uncarved block of granite 2.5m (8 ft) in diameter raised 20cm (8 inches) above the ground. The Siva linga is bathed daily with water, milk, and bhang. There is a four-day chariot festival every March-April when Lingaraja is drawn on his chariot to the Rameswara Temple. There are also many other deities residing in this temple. In the northeast corner there is Parvati.

On the eastern bank is the Ananta Vasudeva Temple, dedicated to Krishna and Balarama.

Just nearby the Lingaraja Temple isBindu-sarovara Tank. It is said that Lord Siva established this tank as a place of pilgrimage by bringing water from all the holy places. Taking bath here and drinking the water of this lake is said to cure stomach diseases. It is located immediately next to the Lingaraja Temple. A pilgrimage to Bhubaneswar should be begun by bathing at this spot. The Lingaraja deity is brought to the pavilion in the middle of the tank and ritually bathed during the annual Car Festival (Ashokastami). The best time to visit is around sunrise. Sri Chaitanya took bath in this lake when he first came from Bengal to Puri.

                                                                 Clay pots for cooking.

                                                           Entrance to the sanctum.


Mukteswara Temple
Built in the late 10th century, this small, elegant temple has been described as the most exquisitely ornamented temple in Bhubaneswar. Mukteswara means "the Lord who bestows freedom through yoga."

It has an 11m (35 ft) high tower. The sandstone carvings are this temple's most notable feature. It is known for its decorative gateway, carved dwarves around the windows, and intricate motif carvings of a smiling lion with beaded tassels in its mouth. On the gate in front of the main entrance is a decorative gateway (torana) complete with two reclining female figures.
The small Marichi Kund, between the Mukteswara Temple and the road, is known to cure infertility in women. It is a pleasant place to sit for awhile.


As there is active worship in many of the temples, it is best to dress conservatively. If a temple priest shows you around a temple (with your consent), it is appropriate to give a donation (approximately Rs 25). If you look rich, they will ask for more (the sky is the limit).

Parasurameswar Temple
This temple is the oldest Siva temple in Bhubaneswar (built in the late 7th century).

                                                Siva-lingam worshipped in the temple

It is full of intricate carvings and is the best preserved and most impressive of the city's early temples. It has carvings of elephant and horse processions and all the windows are carved. On the east wall of the tower there is an interesting carving of the marriage of Siva and Parvati.

In the corner of the courtyard is the Sahasra-linga, 1,000 small lingas joined together. This temple is close to the Bhubaneswar-Puri road, on the east side of Bindu-sarovara, northeast of the Lingaraja temple.
There are also panels depicting Lakulisha, a Shaivite, who helped revitalize Hinduism in Orissa in the 5th century. He is seen on the west wall of the tower meditating under the sculptures of Nataraj (dancing Siva), and on the east wall with disciples at his feet.

Ramayana stories are still popular in India.
Samdhi of Gaura Govinda Swami
Gaura Govinda Swami, a disciple of Srila Prabhupada, was preaching Krishna consciousness in many place of the world and specifically in Orissa, Bhubaneswar. He was respected scholar who translated Prabhupada's books and established Krishna-Balarama Mandir thus fulfilling one of the Prabhupada's desire. He departed this world February 9, 1996 on the appearance day of Bhaktisiddhanta Sarasvati while reciting the pastimes of Lord Sri Krishna. His life and lectures remain the inspiration for many devotees and disciples.

Tuesday, 20 December 2011

Incredible India-Taj Mahal


About Taj Mahal:



The Taj Mahal is a mausoleum located in Agra, India. It is one of the most ecognizable structures in the world. It was built by Mughal emperor Shah Jahan in memory of his third wife, Mumtaz Mahal. It is widely considered as one of the most beautiful buildings in the world and stands as a symbol of eternal love.

Taj Mahal is the finest example of Mughal architecture, a style that combines elements from Persian, Islamic and Indian architectural styles.

In 1983, the Taj Mahal became a UNESCO World Heritage Site. While the white domed marble mausoleum is the most familiar component of the Taj Mahal, it is actually an integrated complex of structures. The construction began around 1632 and was completed around 1653, employing thousands of artisans and craftsmen.The construction of the Taj Mahal was entrusted to a board of architects under imperial supervision,including Abd ul-Karim Ma'mur Khan, Makramat Khan, and Ustad Ahmad 
Lahauri.Lahauriis generally considered to be the principal designer.




Taj Mahal History:


Soon after the Taj Mahal's completion, Shah Jahan was deposed by his son Aurangzeb and put under house arrest at nearby Agra Fort. Upon Shah Jahan's death, Aurangzeb buried him in the mausoleum next to his wife.

By the late 19th century, parts of the buildings had fallen badly into disrepair. During the time of the Indian rebellion of 1857, the Taj Mahal was defaced by British soldiers and government officials, who chiseled out precious stones and lapis lazuli from its walls. At the end of the 19th century, British viceroy Lord Curzon ordered a sweeping restoration project, which was completed in 1908.He also commissioned the large lamp in the interior chamber, modeled after one in a Cairo mosque. During this time the garden was remodeled withBritish-style lawns that are still in place today.

Architecture of Taj Mahal:

The tomb:

The tomb is the central focus of the entire complex of the Taj Mahal. This large, white marble structure stands on a square plinth and consists of a symmetrical building with an iwan (an arch-shaped doorway) topped by a large dome and finial. Like most Mughal tombs, the basic elements are Persian in origin.


The base structure is essentially a large, multi-chambered cube with chamfered corners, forming an unequal octagon that is approximately 55 metres (180 ft) on each of the four long sides. On each of these sides, a huge pishtaq, or vaulted archway, frames the iwan with two similarly shaped, arched balconies stacked on either side. This motif of stacked pishtaqs is replicated on the chamfered corner areas, making the design completely symmetrical on all sides of the building. Four minarets frame the tomb, one at each corner of the plinth facing the chamfered corners. The main chamber houses the false sarcophagi of Mumtaz Mahal 
and Shah Jahan; the actual graves are at a lower level.
The marble dome that surmounts the tomb is the most spectacular feature. Its height of around 35 metres (115 ft) is about the same as the length of the base, and is accentuated as it sits on a cylindrical "drum" which is roughly 7 metres (23 ft) high. Because of its shape, the dome is often called an onion dome or amrud (guava dome). The top is decorated with a lotus design, which also serves to accentuate its height. The shape of the dome is emphasised by four smaller domed chattris (kiosks) placed at its corners, which replicate the onion shape of the main dome. Their columned bases open through the roof of the tomb and provide light to the interior. Tall decorative spires (guldastas) extend from edges of base walls, and provide visual emphasis to the height of the dome. The lotus motif is repeated on both the chattris and guldastas. The dome and chattris are topped by a gilded finial, which mixes traditional Persian and Hindustani decorative elements.


The main finial was originally made of gold but was replaced by a copy made of gilded bronze in the early 19th century. This feature provides a clear example of integration of traditional Persian and Hindu decorative elements. The finial is topped by a moon, a typical Islamic motif whose horns point heavenward. Because of its placement on the main spire, the horns of the moon and the finial point combine to create a trident shape, reminiscent of traditional Hindu symbols of Shiva.

The minarets, which are each more than 40 metres (130 ft) tall, display the designer's penchant for symmetry. They were designed as working minarets — a traditional element of mosques, used by the muezzin to call the Islamic faithful to prayer. Each minaret is effectively divided into three equal parts by two working balconies that ring the tower. At the top of the tower is a final balcony surmounted by a chattri that mirrors the design of those on the tomb. The chattris all share the same decorative elements of a lotus design topped by a gilded 
finial. The minarets were constructed slightly outside of the plinth so that, in the event of collapse, (a typical occurrence with many tall constructions of the period) the material from the towers would tend to fall away from the tomb.

Interior decoration:
The interior chamber of the Taj Mahal steps far beyond traditional decorative elements. Here, the inlay work is not pietra dura, but a lapidary of precious and semiprecious gemstones. The inner chamber is an octagon with the design allowing for entry from each face, although only the door facing the garden to the south is used.

The interior walls are about 25 metres (82 ft) high and are topped by a "false" interior dome decorated with a sun motif. Eight pishtaq arches define the space at ground level and, as with the exterior, each lower pishtaq is crowned by a second pishtaq about midway up the wall. The four central upper arches form balconies or viewing areas, and each balcony's exterior window has an intricate screen or jali cut from marble. In addition to the light from the balcony screens, light enters through roof openings covered by chattris at the corners. Each chamber wall has been highly decorated with dado bas-relief, intricate lapidary inlay and refined calligraphy panels, reflecting in miniature detail the design elements seen throughout the exterior of the complex.
The octagonal marble screen or jali which borders the cenotaphs is made from eight marble panels which have been carved through with intricate pierce work. The remaining surfaces have been inlaid in extremely delicate detail with semi-precious stones forming twining vines, fruits and flowers.

Muslim tradition forbids elaborate decoration of graves. Hence, the bodies of Mumtaz and Shah Jahan were put in a relatively plain crypt beneath the inner chamber with their faces turned right and towards Mecca. Mumtaz Mahal's cenotaph is placed at the precise center of the inner chamber on a rectangular marble base of 1.5 metres (4 ft 11 in) by 2.5 metres (8 ft 2 in).
Both the base and casket are elaborately inlaid with precious and semiprecious gems. Calligraphic inscriptions on the casket identify and praise Mumtaz. On the lid of the casket is a raised rectangular lozenge meant to suggest a writing tablet. Shah Jahan's cenotaph is beside Mumtaz's to the western side, and is the only visible asymmetric element in the entire complex. His cenotaph is bigger than his wife's, but reflects the same elements: a larger casket on a slightly taller base, again decorated with astonishing precision with lapidary and calligraphy that identifies him. On the lid of this casket is a traditional sculpture of a small pen box.

The pen box and writing tablet were traditional Mughal funerary icons decorating the caskets of men and women respectively. The Ninety Nine Names of God are found as calligraphic inscriptions on the sides of the actual tomb of Mumtaz Mahal, in the crypt including "O Noble, O Magnificent, O Majestic, O Unique, O Eternal, O Glorious... ". The tomb of Shah Jahan bears a calligraphic inscription that reads; "He traveled from this world to the banquet-hall of Eternity on the night of the twenty-sixth of the month of Rajab, in the year 1076 Hijri."

The garden:
The complex is set around a large 300-metre (980 ft) square charbagh or Mughal garden. The garden uses raised pathways that divide each of the four quarters of the garden into 16 sunken parterres or flowerbeds. A raised marble water tank at the center of the garden, halfway between the tomb and gateway with a reflecting pool on a north-south axis, reflects the image of the mausoleum. The raised marble water tank is called al Hawd al-Kawthar, in reference to the "Tank of Abundance" promised to Muhammad. Elsewhere, the garden is laid out with avenues of trees and fountains. The charbagh garden, a design inspired by Persian gardens, was ntroduced to India by the first Mughal emperor, Babur. It symbolizes the four flowing rivers of Jannah (Paradise) and reflects the Paradise garden derived from the Persian paridaeza, meaning 'walled garden'. In mystic Islamic texts of Mughal period, Paradise is described as an ideal garden of abundance with four rivers flowing from a central spring or mountain, separating the garden into north, west, south and east.

Most Mughal charbaghs are rectangular with a tomb or pavilion in the center. The Taj Mahal garden is unusual in that the main element, the tomb, is located at the end of the garden. With the discovery of Mahtab Bagh or "Moonlight Garden" on the other side of the Yamuna, the interpretation of the Archaeological Survey of India is that the Yamuna river itself was incorporated into the garden's design and was meant to be seen as one of the rivers of Paradise.The similarity in layout of  the garden and its architectural features with the Shalimar Gardens suggest that they may have been designed by the same architect, Ali Mardan.Early accounts of the garden describe its profusion of vegetation, including abundant roses, daffodils, and fruit trees.As the Mughal Empire declined, the tending of the garden also declined, and when the British took over the management of Taj Mahal during the time of the British Empire, they changed the landscaping to resemble that of lawns of London.

Outlying buildings:
The Taj Mahal complex is bounded on three sides by crenellated red sandstone walls, with the river-facing side left open. Outside the walls are several additional mausoleums, including those of Shah Jahan's other wives, and a larger tomb for Mumtaz's favorite servant.These structures, composed primarily of red sandstone, are typical of the smaller Mughal tombs of the era. The garden-facing inner sides of the wall are fronted by columned arcades, a feature typical of Hindu temples which was later incorporated into Mughal mosques. The wall is interspersed with domed chattris, and small buildings that may have been viewing areas or watch towers like the Music House, which is now used as a museum.
The main gateway (darwaza) is a monumental structure built primarily of marble which is reminiscent of Mughal architecture of earlier emperors. Its archways mirror the shape of tomb's archways, and its pishtaq arches incorporate the calligraphy that decorates the tomb. It utilizes bas-relief and pietra dura inlaid decorations with floral motifs. The vaulted ceilings and walls have elaborate geometric designs, like those found in the other sandstone buildings of the complex.

At the far end of the complex, there are two grand red sandstone buildings that are open to the sides of the tomb. Their backs parallel the western and eastern walls, and the two buildings are precise mirror images of each other. The western building is a mosque and the other is the jawab (answer), whose primary purpose was architectural balance, although it may have been used as a guesthouse. The distinctions between these two buildings include the lack of mihrab (a niche in a mosque's wall facing Mecca) in the jawab and that the floors of jawab have a geometric design, while the mosque floor was laid with outlines of 569 prayer rugs in black marble. The mosque's basic design of a long hall surmounted by three domes is similar to others built by Shah Jahan, particularly to his Masjid-Jahan Numa, or Jama Masjid, Delhi. The Mughal mosques of this period divide the sanctuary hall into three areas, with a main sanctuary and slightly smaller sanctuaries on either side. At the Taj Mahal, each sanctuary opens onto an enormous vaulting dome. These outlying buildings were completed in 1643.

The Construction of Taj Mahal:


The Taj Mahal was built on a parcel of land to the south of the walled city of Agra. Shah Jahan presented Maharajah Jai Singh with a large palace in the center of Agra in exchange for the land.An area of roughly three acres was excavated, filled with dirt to reduce seepage, and leveled at 50 metres (160 ft) above riverbank. In the tomb area, wells were dug and filled with stone and rubble to form the footings of the tomb. Instead of lashed bamboo, workmen constructed a colossal brick scaffold that mirrored the tomb. The scaffold was so enormous that foremen estimated it would take years to dismantle. According to the legend, Shah Jahan decreed that anyone could keep the bricks taken from the scaffold, and thus it was dismantled by peasants overnight. A fifteen kilometer (9.3 mi) tamped-earth ramp was built to transport marble and materials to the construction site and teams of twenty or thirty oxen pulled the blocks on specially constructed wagons. An elaborate post-and-beam pulley system was used to raise the blocks into desired position. Water was drawn from the river by a series of purs, an animal-powered rope and bucket mechanism, into a large storage tank and raised to a large distribution tank. It was passed into three subsidiary tanks, from which it was piped to the complex.

The plinth and tomb took roughly 12 years to complete. The remaining parts of the complex took an additional 10 years and were completed in order of minarets, mosque and jawab, and gateway. Since the complex was built in stages, discrepancies exist in completion dates due to differing opinions on "completion". For example, the mausoleum itself was essentially complete by 1643, but work continued on the rest of the complex. Estimates of the cost of construction vary due to difficulties in estimating costs across time. The total cost has been estimated to be about 32 million Rupees at that time.

The Taj Mahal was constructed using materials from all over India and Asia and over 1,000 elephants were used to transport building materials. The translucent white marble was brought from Makrana, Rajasthan, the jasper from Punjab, jade and crystal from China. The turquoise was from Tibet and the Lapis lazuli from Afghanistan, while the sapphire came from Sri Lanka and the carnelian from Arabia. In all, twenty eight types of precious and semi-precious stones were inlaid 
into the white marble.

Harmandir Sahib | Golden Temple History


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